"In June 2002 I moved to Trivandrum, India, following my (American) husband who had taken a job there. Upon my arrival I was confronted with his mid-life crisis, a complete emotional withdrawal. This left me without support in a city in which women were 2nd-class citizens, unable to walk alone at night, and not expected to have an identity separate from their husbands. It was in Trivandrum I encountered the Indian epic, The Ramayana, for the first time. Like many westerners, I initially considered the Ramayana little more than misogynist propaganda. Meanwhile I was in the midst of developing a new comic strip for King Features Syndicate, The Hots. After 3 months in Trivandrum, King Features flew me to their New York headquarters for a launch meeting. Then my husband dumped me by email.
Unable to return to my former apartment in San Francisco, or my new apartment in Trivandrum, I moved to Brooklyn. My professional life benefitted, as I began teaching animation at Parsons School of Design and acquiring New York freelance clients. Emotionally, however, my relocation commenced a terrible year of grief. The Ramayana took on new depth and meaning for me. It no longer resembled a sexist parable; rather, it seemed to capture the essence of painful relationships, and describe a blueprint of human suffering. My grief and longing for the man who rejected me increasingly resembled Sita's; my husband's withdrawal reminded me of Rama. In Manhattan I heard the music of Annette Hanshaw for the first time. A radio star of the late 1920's, Hanshaw specialized in heartfelt blues and torch songs. In my grief-addled state, her songs, my story, and the Ramayana merged into one: Sita Sings the Blues.
Originally, I hoped to expel my demons of heartbreak with a single short film, Trial By Fire (2003). This set a pivotal scene from the Ramayana, Sita's walk through a funeral pyre, to Annette Hanshaw's 1929 rendition of Mean to Me. Trial By Fire won 2nd Place in New York's 2004 ASIFA-East Animation Festival, and screened in festivals in San Francisco, Latvia, and Red Bank, but I refrained from promoting it further. Audiences loved the design and animation, but were not sufficiently familiar with the Ramayana to really understand the story. Furthermore, my demons weren't adequately expressed; I was still tormented by grief and heartache. When another relationship failed in November of 2004, I saw only one course of action: I had to tell the whole Ramayana story from Sita's point of view. Sita Sings the Blues, a 72-minute feature, would be my salvation.
I began production in December 2004. I have since completed 20 minutes of animation, comprised of 6 musical chapters. In April, a popular weblog called BoingBoing reported on my work-in-progress; within hours, thousands of viewers were downloading the movie clips I posted online, temporarily shutting down my web site. Reviews began appearing on hundreds of other weblogs, all positive. This was followed by print newspaper and magazine coverage in Switzerland, Korea, and India, as well as India Abroad in New York. Artwallah, Los Angeles' South Asian Arts Festival, solicited and screened a chapter called Dandaka Dharma, which also won an Excellence in Design award from ASIFA-East's 2005 festival.
My subject matter is controversial. While I've been greatly encouraged by the overwhelming positive response from desis (South Asian expatriates), some viewers in India have been outraged. The Ramayana is a perplexing tale, and Sita is its most misunderstood character. I've heard from more than one Hindu American woman that Sita Sings the Blues is the first Ramayana retelling that offers them a real connection to Sita. My retelling is also humorous, which some people interpret as irreverent, and therefore an affront. Not that this has any bearing on my work; as I learned from The Stork, the greater the risks in art, the greater the rewards. I have nothing but love and admiration for my source material now. I hope to show how the genius of the Ramayana transcends societies and generations, and is as relevant today as it was 3,000 years ago."
Unable to return to my former apartment in San Francisco, or my new apartment in Trivandrum, I moved to Brooklyn. My professional life benefitted, as I began teaching animation at Parsons School of Design and acquiring New York freelance clients. Emotionally, however, my relocation commenced a terrible year of grief. The Ramayana took on new depth and meaning for me. It no longer resembled a sexist parable; rather, it seemed to capture the essence of painful relationships, and describe a blueprint of human suffering. My grief and longing for the man who rejected me increasingly resembled Sita's; my husband's withdrawal reminded me of Rama. In Manhattan I heard the music of Annette Hanshaw for the first time. A radio star of the late 1920's, Hanshaw specialized in heartfelt blues and torch songs. In my grief-addled state, her songs, my story, and the Ramayana merged into one: Sita Sings the Blues.
Originally, I hoped to expel my demons of heartbreak with a single short film, Trial By Fire (2003). This set a pivotal scene from the Ramayana, Sita's walk through a funeral pyre, to Annette Hanshaw's 1929 rendition of Mean to Me. Trial By Fire won 2nd Place in New York's 2004 ASIFA-East Animation Festival, and screened in festivals in San Francisco, Latvia, and Red Bank, but I refrained from promoting it further. Audiences loved the design and animation, but were not sufficiently familiar with the Ramayana to really understand the story. Furthermore, my demons weren't adequately expressed; I was still tormented by grief and heartache. When another relationship failed in November of 2004, I saw only one course of action: I had to tell the whole Ramayana story from Sita's point of view. Sita Sings the Blues, a 72-minute feature, would be my salvation.
I began production in December 2004. I have since completed 20 minutes of animation, comprised of 6 musical chapters. In April, a popular weblog called BoingBoing reported on my work-in-progress; within hours, thousands of viewers were downloading the movie clips I posted online, temporarily shutting down my web site. Reviews began appearing on hundreds of other weblogs, all positive. This was followed by print newspaper and magazine coverage in Switzerland, Korea, and India, as well as India Abroad in New York. Artwallah, Los Angeles' South Asian Arts Festival, solicited and screened a chapter called Dandaka Dharma, which also won an Excellence in Design award from ASIFA-East's 2005 festival.
My subject matter is controversial. While I've been greatly encouraged by the overwhelming positive response from desis (South Asian expatriates), some viewers in India have been outraged. The Ramayana is a perplexing tale, and Sita is its most misunderstood character. I've heard from more than one Hindu American woman that Sita Sings the Blues is the first Ramayana retelling that offers them a real connection to Sita. My retelling is also humorous, which some people interpret as irreverent, and therefore an affront. Not that this has any bearing on my work; as I learned from The Stork, the greater the risks in art, the greater the rewards. I have nothing but love and admiration for my source material now. I hope to show how the genius of the Ramayana transcends societies and generations, and is as relevant today as it was 3,000 years ago."
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